On Sundays too, or other days if necessary, you should discuss matters of discipline and your spiritual welfare; and on this occasion the indiscretions and failings of the brothers, if any be found at fault, should be lovingly corrected.
Rule of St. Albert, No. 15
Kintsukuroi (金繕い, きんつくろい), or golden repair, is a Japanese art of repairing broken pottery by joining together the broken pieces with the use of a lacquer mixed with powdered gold, silver, or platinum.
It reflects a philosophy of giving value to the brokenness of the object as part of its history, of what makes it even more valuable.
Each of us experience a form of brokenness – be it the loss of a loved one, the loss of a job, or the experience of physical, psychological, or verbal abuse – but these brokenness shapes us into who we are. How we coped, how we handled these brokenness defines our character.
But, human as we are, the way we coped with or handled our brokenness may not be perfect. In fact, many times, it could be unhealthy. Instead of allowing us to grow and realize our full potential, we become stunted, stuck, and imprisoned by the walls we have built to protect ourselves.
That is because we were alone at the time.
In Carmel, we journey with our brothers, and most especially with our mother and sister, Mary (RIVC 2). By opening ourselves up for corrections, we allow ourselves to be worked on by the Holy Spirit, to be repaired and be put together.
Jesus was perfect in all sense of the word. He was a good Jew, he had quite a number of fans, he was well loved by many, a rockstar, except perhaps in his hometown where he was rejected, probably because they were all too familiar with the carpenter’s son and it seems unbelievable and hard to accept that someone they knew to be coming from a not so known family to suddenly be in the limelight. Yet, despite his being perfect, he chose to embrace brokenness – to experience to be flogged, to be tortured, to be mocked, to be humiliated, and to be killed – when he can choose otherwise.
But it is exactly in his brokenness that we experience wholeness. In his dying we see the beauty of self-sacrifice, of self-giving, as the path to salvation, to that place where we can experience wholeness.
Jesus is the Kintsukuroi, the golden repair.
When we embrace Jesus, he becomes our glue that would bind our brokenness. He becomes our lacquer of pure gold that would shine in our brokenness.
We are broken, but our brokenness is something that we should not hide, because it is in our brokenness that the light of Jesus would shine.
How did Jesus bind your Kintsukuroi?
Lord, you will open my lips; and my mouth will proclaim your praise. For you do not desire sacrifice or I would give it; a burnt offering you would not accept.i My sacrifice, O God, is a contrite spirit; a contrite, humbled heart, O God, you will not scorn
Lord, repair my broken heart. Bind it with the love of Jesus. Amen.